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Crystal methamphetamine ice has become the substance of choice among young men who have sex with men YMSM in urban Thailand. Yet, there is scarce data on this phenomenon, partly due to the difficulty in accessing men who will disclose and openly discuss the social contexts, meanings and risks surrounding ice practice. We present an ethnography of ice parties, critically discussing the in-depth social meanings of ice ; the sexual socialities and the secrecy surrounding its use; the transactions between older and younger men; and the role of the Internet and mobile technology. Forty repeated narrative interviews life stories , ten focus group discussions, as well as systematic online and offline observations were conducted over a three-year period. Purposive sampling was used to recruit study participants in a variety of online and offline spaces and through working closely with local Thai community-based organizations serving MSM.

Gay bareback sex parties advertisements

Gay bareback sex parties advertisements

Sometimes icetenders are full participants of ice parties and sometimes they participate partially, or not at all. Tall socks the fetish wear brand Nasty Pig sells a good collection make for a perfect place to stash your ID, credit card, cash, lube, and other essentials when you shed the rest of your clothes. However, the entry point into the world of ice was through the online space and having some very courageous members from community-based organizations to Gay bareback sex parties advertisements forward and help recruit their ice Anorexics picture friends. If the party is condom-only and you show up ready to play bare, you may also be asked to leave. However, FGD participants who mentioned ice or seemed to be knowledgeable about ice activities were then individually asked to be included in the narrative interviews.

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  • When people use the term "party and play" or PnP for short , "party" usually means taking drugs with other people, or maybe just one other person, and "play" means sex.
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As a pro-choice party, we encourage our members and guests to communicate openly and honestly with their play partners about their needs, thus allowing each individual to make their own decisions regarding what play behaviors are acceptable for themselves, what activities they wish to participate in, and what actions they wish to take to protect themselves from HIV and other STDs. At CumUnion, all men can fuck equally! CumUnion is an International Sex party open to gay and bi-sexual men.

We now host close to 50 monthly parties held in 40 cities and 3 countries around the world. A local event for a couple hundred men, has turned into an international event for a couple thousand. Based on that, they can take the necessary measures to protect themselves from HIV and other sexual diseases. Also, our parties always have a great vibe and lots of hot men who are into the same things you are. Our parties are held at bathhouses, saunas, sex clubs, gay hotels and resorts, and some private member local spaces.

There will always be some form of a clothes check available for guests and many of our venues also offer refreshments. A: No, but we do encourage you to join. Q: Is there a Clothes check or Lockers available? Is there a special CumUnion discount hotel rate? Do I have to rent a room to attend? Q: What is your policy on alcohol and drugs? You will not get a refund if you are thrown out of a party for using drugs, being disruptive, or intoxicated.

A: Our parties are for men who play with men. Women are never allowed to attend a CumUnion party. Q: Are there Lube and Condoms available?

A: Yes, our parties are stocked with lube and condoms. Q: Can I bring my phone? A: Each venue has their own individual policy on cell phones. We ask that you please check your phone in at clothes check or leave it in your locker. If you need to make a call, take it outside the play area of the venue. Disruptive members may be asked to leave.

Q: Can I work as a bottom at your parties? Q: When are you going to have a party in my city? A: We are open to having a party in any location where it is legal to have a CumUnion Party. Q: I saw this ad for CumUnion parties where they want money up front, or to join some site to be a on a list. Is this really you? A: No. We would never ask for payment from you up front for a party. You pay your entry fee to the venue at the venue on the night of the event, not to us. Do not attend them.

Do not give them your money. Do not respond to them. Report them as SPAM! A: As with all play, there are risks involved. If you are uncomfortable with taking such a risk, CumUnion may not be for you. All members accept personal responsibility for their own health.

They make educated choices based on how much risk they wish to take. We strongly encourage CumUnion Members to have a rigorous testing schedule for a variety of health issues. You will never be judged at CumUnion. We are pro-Choice. Use condoms. No one will judge you. Q: Do I have to have sex at CumUnion? You do not. Everything you do at CumUnion is by your consent. Play parties have a particular accepted view of consent. That is: You should expect that people may touch you.

Or that you are not interested in continuing, with them, by using a variety of signals. Shaking your head. Touching their wrists. Pushing them away. Do not take offense by being declined. After all, you want to be able to do the same. This is a friendly environment.

Keep meeting guys. We suggest a friendly smile when you are turned down, and a yes nod to indicate you understand their wishes. Who knows, they may just need to go to the bathroom and might approach you later.

All sex is consensual. You do not have to play with anyone that you do not want to. Or you can make yourself open to everyone. If you are new to play parties, watch guys and see how they initiate play. Ask someone to show you the ropes. Cruising is a nearly lost art that can be learned. Find an STD testing site near you. Follow CumUnion.

Deep throat and hot tongue. Sign Up. Personally, I love to watch Bareback porn. Name Email Notify me of followup comments via e-mail. Wishing them a long life! I am open to fun and friendship. I'm Bill, 6'2", reddish-blond hair, blue eyes, mustache, and lbs.

Gay bareback sex parties advertisements

Gay bareback sex parties advertisements

Gay bareback sex parties advertisements

Gay bareback sex parties advertisements

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Not looking for anything serious, just casual and fun. Say Hi! Btm boy partner likes to play too. A little on the chubby side these days, but working on losing some lbs. Love fucking and getting fucked. Very oral, passionate kisser. Please have a pic for reply. Looking for some wild, nasty fun. Really love to suck cock, fuck, and get fucked. Mild 2 wild. Looking for Muscular type to join me for a good time. Bottom guy looking for fun. Mild to wild. Love to get fucked. I'm Erin. I have a pretty average build except for my thick legs, thighs, and phat butt, lol!

I'm always wearing pantyhose or a bodystocking. I love them. I habitually visit the local adult bookstores, theaters, and rest areas to meet guys and usually make them cum. I love that mixed feeling of excitement and fear when I meet a new guy.

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It never takes long. I'm Bill, 6'2", reddish-blond hair, blue eyes, mustache, and lbs. I'm originally from near Chicago, Il. Not into anal! Usually can also host. I'm very sociable, I'm always up for meeting and making new friends whether on-line or in person.

Ice parties among young men who have sex with men in Thailand: Pleasures, secrecy and risks

Crystal methamphetamine ice has become the substance of choice among young men who have sex with men YMSM in urban Thailand. Yet, there is scarce data on this phenomenon, partly due to the difficulty in accessing men who will disclose and openly discuss the social contexts, meanings and risks surrounding ice practice.

We present an ethnography of ice parties, critically discussing the in-depth social meanings of ice ; the sexual socialities and the secrecy surrounding its use; the transactions between older and younger men; and the role of the Internet and mobile technology.

Forty repeated narrative interviews life stories , ten focus group discussions, as well as systematic online and offline observations were conducted over a three-year period. Purposive sampling was used to recruit study participants in a variety of online and offline spaces and through working closely with local Thai community-based organizations serving MSM. To be eligible, participants had to be between 18 and 29 years, able to converse in Thai, had used ice , and had anal sex with another man in the past 6 months.

We also strived for sample variability with respect to socio-demographic characteristics e. Data analysis was conducted in Thai by two researchers using the constant comparative method based on grounded theory.

On surface, participants described ice parties as exclusive, in trend, luxurious, fun and pleasurable—a kind of modern camaraderie among beautiful men. In reality, however, this group phenomenon was a social hierarchy containing several important players with relational power to one another, to the ice itself and to the physical space where ice was being consumed.

Ice parties, where high-risk practices were common, power and agency quickly became relational and negotiable. This paper illuminated the secret sociality of ice so that public health efforts will be better equipped with understanding and reaching out to young men who may be at heightened risk for HIV, STI, violence and other health concerns. Ice parties can, for example, be seen as opportunities for harm-reduction strategies whereby young men are not judged for the activities they engage, but are instead respected and approached in a contextualized, non-judgmental way.

Finally, icetenders and party hosts may be individuals where public health practitioners can target and include in the development of novel harm-reduction programs. Crystal methamphetamine has become a common substance of choice for young men who have sex with men in Thailand. But to understand this phenomenon, an understanding of its history and contexts are essential. Methamphetamine meth use commonly called ya ba is not new to Thailand. Ingested as a pill, it was called ya ma meaning the horse drug strong and having endurance and was commonly used until the Thai government noticed its abuse and wanted to control it Cohen, , which resulted in the Narcotics Act of Narcotics Act, B.

These policies, which included punitive laws, are still enforced today. These laws are indeed some of the harshest in the region. Ya ba is usually taken as pills or smoked, but can also be injected Hayashi et al.

These online spaces also suggest that ice use is a social phenomenon for YMSM, often in the contexts of parties. Additionally, online advertisements and invitations are usually embedded in coded and hidden languages and emoticons e.

Therefore, risk contexts surrounding ice use and the online and offline spaces where these risks transpire are particularly important, yet they have not been extensively studied among Thai YMSM. What are the social meanings of ice and ice partie s? How and to what extent does the Internet and mobile technology play a role in ice parties? Many times, illicit activities are done in secret in order to avert law enforcement personnel and to advert social stigma that may be attached to these practices.

Also, these activities may be done as a group and eventually become part of everyday life. This ethnographic study was conducted over a three-year period by the first author through a community-engaged process that included partnering with local MSM-serving community-based organizations in the Bangkok metropolitan area.

Forty repeated narrative interviews life stories , ten focus group discussions, as well as systematic online and offline observations were conducted. Study participants were recruited in a variety of online e.

We also strived for sample variability with respects to socio-demographic characteristics e. Based on their answers, the interviewer probed for a variety of topics including: substance and alcohol use, sexual behaviors, partner seeking activities, family history, violence, social and peer pressures, coming out issues, gender and sexual practices, social support, and resilience.

Participants were also able to talk about their life experiences freely, meaning that the interviewer did not limit the interview time or stop participants from telling their stories. Usually, each YMSM participant was interviewed 3 times over the course of several months between each interview. An interview lasted between an hour to four hours. Not all participants were willing to share their experiences of ice practices initially.

It took several interviews to get to the ice narratives. To triangulate our data, we also conducted ten focus group discussions FGDs , engaged in observations of online and offline spaces where YMSM frequent and conducted online ethnography Boellstorff, ; Hine, The ladder two methods generated field notes that were also used for data analysis. For the FGDs, recruitment method and eligibility criteria were similar to the narrative interviews. The FGDs were actually conducted to gain a general understanding of risk environments among YMSM, not necessary about ice parties or ice use.

However, FGD participants who mentioned ice or seemed to be knowledgeable about ice activities were then individually asked to be included in the narrative interviews. FGDs were usually in the evening, lasted about two and half to three hours, and involved a dinner break in the middle.

Study participation was voluntary and anonymous. The first author conducted all of the interviews and facilitated all FGDs in Thai. Each interview participant received an incentive of Thai baht 10 USD for each of the first two interviews and Thai baht for subsequent interviews. Study protocol was reviewed and approved by the institutional review boards of Mahidol University and the University of Pittsburgh. Online ethnography was conducted through 1 observations of various websites e.

These activities generated photos, texts and field notes that were then analyzed Boellstorff, ; Hine, All texts and photos generated by online ethnography were conducted in similar ways whereby at least two researchers went through a subset of texts and independently coded, and then further refined the coding list, which was used for the remainder of the text. Themes were then complied and discussed among the research team.

In some cases, themes were confirmed with study participants. It was extremely difficult for the first author and his research assistant to gain entry into the secret world of ice users because neither the first author or his assistant had ever used ice or ya ba. The beginning was very rough. However, the entry point into the world of ice was through the online space and having some very courageous members from community-based organizations to step forward and help recruit their ice -using friends.

This required tremendous trust, confidentiality, and a very careful research process on our part. To do this, the research team transferred as much power to research participants by having participants be in control of the days, times and location of the interviews; of the topics discussed, stopping whenever participants felt uncomfortable or preferred not to answer; and taking breaks when needed.

For the researcher, having some time between interviews assisted in digesting and analyzing the text from the interviews. In this article, the authors chose to present quotations in a confidential way in order to protect the identities of research participants from authorities.

This meant that demographic details like occupation and living situation were omitted. Accessibility to ya ba was relatively easy and confined to blue-collar, rough-looking, unattractive men. Local terms referring to getting high on ice or describing ice itself included hi being high , hi fun being high and having fun , nam keng Thai translation for the word ice and ai tim ice cream.

Men who use ice were considered to be of high social status, educated, having white or lighter skin shade and having perfect, in-shaped, and chiseled bodies.

For example, participants mentioned that they have met numerous professionals e. Aside from beauty and social status-related utility, ice was thought to be helpful with completing homework, catching up with office work and even studying for exams.

Participants said that their concentration, productivity and stamina were improved when using ice. And hence it was not uncommon for YMSM to be hi on ice during university exam periods. Yes I use ice during university midterms and finals. It helps me get things done. I am able to read through all of my books and lecture notes. Participants described ice -laced sexual experiences as the best sexual pleasure they have ever encountered and they want to be a part of it again and again.

Party guests may engage in one-on-one activities, may engage in group-sex activities or guests may have one-on-one sex, but with multiple partners throughout the party duration. Viagra and poppers were also common substances to achieve and maintain erection and to relax the anus for penetrative sex, respectively. Other chemicals were not mentioned, however.

Exclusive tops penetrators during anal sex may become bottoms penetrated during anal sex and vice versa. Some have not been bottoms before, for example, then after using ice , they only want to bottom!

These parties usually took place in private settings, usually an apartment, a condominium, a house or a hotel room and can last—from start to finish—for about 6—12 hours, for days, or sometimes longer.

One participant describes the setting:. I like the scene… a dark room with very soft lights, dance music and cool air conditioning. Parties were also not exclusive to invited guests. Many times, guests of guests may appear or last-minute invitations may be extended throughout the duration of the party from the host or even from one of the party guests, usually through the use of the Internet and mobile-based apps, and other forms of social media.

However, these non-invited guests were part of the secret sociality in that they could speak and understand the coded secret languages of ice users. The Internet and mobile technology is central to ice transactions on several levels. To do this, YMSM advertise their bodies, showing their well-defined light-color skin and chiseled chests and six-pack abs.

Once the buyer party host or a party invited guest is satisfied, an invitation is extended to these YMSM. Usually the buyers are older late 20s and older because they have the means to either host a party or contribute to the costs of the party. A participant explained this phenomenon:. If you are young, have a chiseled body and handsome face, you will have the power to negotiate with party hosts and never have to pay for ice. These coded words are often displayed alongside YMSM profiles in various gay dating apps and websites.

Other popular emoticons next to ice user profiles are airplanes, ice cream cones, and clouds. Then invite me…I can smoke, I can inject.

The phrases and emoticons were written to attract buyers whereby YMSM use their chiseled, white youthful bodies as currency for ice. Sometimes video clips are posted instead of photos. One tweeter profile of an ice user, for example, posted a home-made clip of him having bareback sex with two other YMSM at an ice party.

On surface, YMSM described the ice scene as mainly positive, fun and pleasurable—a kind of modern camaraderie among beautiful men. In reality, however, this group phenomenon is a social hierarchy containing several important players with relational power to one another, to the ice itself and to the physical space where ice is being consumed.

Sometimes there is an ice dealer the person who sells the ice that co-organizes the party or is an invited special guest of the host. Hence, dealers and hosts have tremendous power over the ice and the space.

Gay bareback sex parties advertisements